Archive for July, 2008

Green psychology

I’m still here/out there. Been off the grid in the woods and on the beach. Thought I’d share this nice little piece by Ethan Nichtern about the psychology of consumption. I’m feeling a little strained about the need to “keep up” with the Internet, so I thought this would be a nice interlude as I sort out my relationship with the Web.

Reality Sandwich | The Psychology of Ecology:

To date, the Green movement seems to be very much focused on the external world of objects and resources. Going green is all about external stuff: how to get more eco (and more fashionable) stuff, or else how to use the stuff we already have more effectively and less carelessly. For some folks, going green means arranging your lifestyle so you simply have way less stuff. All of these investigations are crucial. Collecting information about how to make compassionate choices in the context of a huge planet and an interwoven economy is an absolutely eye-opening practice, no matter which specific issue is closest to your heart.

Radiohead

Mary Rothschild, director of Healthy Media Choices, invited me to be a guest on her weekly radio show, “How Are the Children?” on Brattleboro Community Radio (you can hear the stream here). I’ll be on Tuesday, July 15 at 1:00 pm Eastern Time. We’ll be discussing my book, Mediacology, along with the founders of the citizen journalism site, ibattleboro.com,Christopher Grotke and Lise LePage.

For a preview we have been having a preliminary interview via email:

MR: Starting with, what is Mediacology?



Antonio: This is the conflation of media and ecology, my effort to bridge media literacy and ecoliteracy. The reason I find this necessary is because of past difficulties I’ve had trying to communicate media literacy to ecologists, and ecological concepts to media literacy folks.

MR: What is GridThink and HoloGrok

Antonio: It is the difference between left brain and right brain thinking. From my “definitions” page:

GridThink - A type of literacy based on left-brain functions that are rational, abstract and linear.

HoloGrok - A type of literacy based on new media, which primarily requires right-brain processing that is spherical, musical, multi-sensory and nonlinear.

MR: What are “usual” approaches to media literacy that get in the way of a holistic approach? My experience is that many media literacy ed people use production as an integral part of the work.

Antonio: Agreed, but most media literacy practitioners don’t do production, and most production educators don’t do media literacy. I think there needs to be a balance between both.

My problem with deconstruction (the “usual” approach) is that it’s usually done outside the context of the individual’s local values and beliefs. Tobacco ad deconstruction, for example, has a different meaning in a native american context. A lot of media literacy fails to recognize that tobacco is a sacred plant. It’s important to go into a community and acknowledge that before demonizing tobacco companies because the issue gets confused. Also, it is true that beer ads target youth and influence their behavior, but the reasons for drinking and drug abuse often have more to do with the family or community environment. Deconstruction is a good way to talk about the issues, but how does it relate to poverty, abuse, and other local factors?

Also, deconstruction is often mistaken for a total solution. The assumption is that if we know media codes, then we can be liberated from media messaging, but media are not just about codes and symbols, but also about the form. The medium is the message too. Different media produce different kinds of thinking. Books are often considered to be the solution to TV, but books have also have had negative influences too, such as the abstracting of reality or the codification of a “self.” Native Americans were taught literacy as way of “killing the indian, but saving the man.”

MR: The program is called “How Are the Children?” and eventually we need to get around to, however briefly, showing how all this relates to the practical day-to-day life with children and media.

Antonio: My basic message regarding children and media is to not be afraid of it, but become critically engaged and empowered. If we agree that learning to read and write is a requirement for a healthy child, why not also have the same belief regarding multimedia? Teachers and parents should not be afraid of new media, because that prevents them from guiding children to use it in a positive manner. Also, if you strengthen other aspects of the child’s environment, such as diet, play, nature, art and creativity, then media wont impact them as strongly. It’s troubling when media activists say that media brainwash us. I find that a little hypocritical because it doesn’t explain why they themselves weren’t brainwashed. Clearly there was something in the activist’s experience that enabled him or her to be critical of media. Why is that?

MR: However, given the real situation on the ground, isn’t the deconstructive/protection part a necessary stage since media is not actually dominated by collaboration, but rather by coarse commercial interests?

Antonio: Yes, schools are huge problem. But returning to the old days won’t work. We have to rethink the whole concept of education and start designing programs that are not meant to replicate the system but to produce empowered individuals.

Media Ruins

If you are in Santa Fe, please come to the opening of my photo show, Media Ruins. The video above provides a small preview, and you can visit Cruz Gallery online to see other images. (Click here for the flikr set)

Join us Friday July 18, 2008 5 to 730 opening reception at
CRUZ
616 Canyon Road
Santa Fe NM
For Antonio Lopez, MEDIA RUINS
music by DJ 13Pieces

Freeing my mind

Rest

Just a quick note to say that posting will be light this month due to travel and vacation. Wherever you might be, may you enjoy a break from electronics.

Memes as flames

Candles

Image source

Those of you who have read my book know that I’m not a big fan of how we generally think about memes, because the assumption is that ideas are things that can be passed from person to person without disruption, but in practice communication is much messier. The strange thing about the meme concept is that it seems to be a self-generating reality that acts very much like a meme– on the surface it appears recursive. Yet what I have noticed is that depending on your view, memes have different meanings. Some look at them as evil, ideological code, others as benevolent marketing tools, others as a kind evolutionary mechanism.

I’ve been searching for a way to work with the concept of the meme without adhering to its literal definition. As usual, the breakthrough tends to come from outside the memesphere, in this case from a Buddhist writer who talks about thoughts being like flames. Read on:

Each of us has a switching mechanism in our mind that allows us to move from one state of mind to another in an instant… In fact, the surprising thing is not that we have the ability to switch our mind state, but that we have the ability to maintain a mind state, to continue a thought for more than an instant. Thoughts are constantly falling away, yet somehow we are able to maintain coherent ideas. Moreover we have the facility to remember, which is a miraculous phenomenon if each and every moment the world is completely new. What is it that is remembering and what is there to remember? The image that the Buddhists use to work with this paradox is the idea of a flame being passed from candle to candle. We cannot say the flame is the same from one candle to the next, yet each is dependent upon the one just before it. Not only does this account for the potential transmission of thought but also for memory, because each flame has a quality of the original flame as far back as one wishes to travel.

David A. Cooper, Silence, Simplicity and Solitude

Mind frakking Wimbledon

Prankster

Ah, there’s nothing more pleasing than a good old fashioned prank!

Democracy + television = doubleplus crap

There is nothing particularly constructive about this clip, other than to point out the obvious: cable news is nothing more than a kindergarden sandbox. And they think bloggers give news a bad name!

Nike recycles the real

Nike now allows you to photograph a street scene with your cellphone, which then can be uploaded to create a customized show based on the colors of your image, completing a curious cycle from street to the factory (god knows where and under what conditions) and then sent back you for more street action. This is hard to classify because it’s a hybrid of corporate DIY injected with street culture. Given that Nike is really an image company more than a maker of shoes (the company produces advertising, the shoes are made elsewhere), this seems to be another effort gain street cred by remediating the street (as is the case of incorporating new, extreme sports into its campaigns). Now, it would be fun to see shoes made with the colors of sweatshop walls!

More than frakin’ around

My good friend and cousin Richard, who own Cruz Gallery in Santa Fe (I’ll be having a show of my photos there in July), jokes about his gallery: it only looks like we’re frakin’ around. Well, the same can be said about life here at Mediacology. Behind the scenes we’re building greater and improved tools for media users out there to become better citizens and mindfully engaged users of technology and media.

Consequently, this Spring I collaborated with the most wonderful UK organization, MediaSnackers, to develop a pro bono online training for new media that was delivered to two groups in the Pacific Islands. My particular piece was the section, “New Media LIteracy” (posted above). DK at MediaSnackers deserves most of the credit for getting the program together and putting it out there, but I was quite happy to do my little piece. The project is now available under a CreativeCommons license for anyone who wants to use it. Go to this link for all the relevant course materials.

Because I’ve become a lazy intellectual, I’m quite happy to let the Net think on my behalf (OK, only sometimes). In any case, Think : Lab wrote a great summary of our project:

think:lab: Heading to the Pacific with MediaSnackers:

Project aims:

* give participants an understanding of online platforms and technology for use with young people and in their own professional development

* enable and empower through a supportive process of practical and immersive learning approaches

* have fun.

Good on ‘em for the “have fun” goal, too!

The good stuff re: sharing great content:

All course content is available under the Creative Commons license which enables other organisations and young people to participate in the course themselves, remix or embellish upon it (as long as they provide us with credit/link).

Quotable: beginner’s media mind(fulness )

Zen

I read the following and wondered if the “big mind” that Suzuki speaks of could also be applied to media:

That everything is included within your mind is the essence of mind. To experience this is to have religious feeling. Even though waves arise, the essence of your mind is pure; it is just like clear water with a few waves. Actually water always has waves. Waves are the practice of the water. To speak of waves apart from water or water apart from waves is a delusion. Water and waves are one. Big mind and small mind are one. When you understand your mind in this way, you have some security in your feeling. As your mind does not expect anything from outside, it is always filled. A mind with waves in it is not a disturbed mind, but actually an amplified one. Whatever you experience is an expression of big mind.

The activity of big mind is to amplify itself through various experiences. In one sense our experiences coming one by one are always fresh and new, but in another sense they are nothing but a continuous or repeated unfolding of the one big mind.

Shunryu Suzuki, Zen Mind, Beginner’s Mind

The “stupid” argument, again

Is Google Making Us Stupid?:

For me, as for others, the Net is becoming a universal medium, the conduit for most of the information that flows through my eyes and ears and into my mind. The advantages of having immediate access to such an incredibly rich store of information are many, and they’ve been widely described and duly applauded. “The perfect recall of silicon memory,” Wired’s Clive Thompson has written, “can be an enormous boon to thinking.” But that boon comes at a price. As the media theorist Marshall McLuhan pointed out in the 1960s, media are not just passive channels of information. They supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. My mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles. Once I was a scuba diver in the sea of words. Now I zip along the surface like a guy on a Jet Ski.

Such is the lament of the bookish mind as it faces annihilation from the Internet.

Restating my mantra, media constantly go to war with other. They constantly compete for the center of attention by moving in and out of the periphery to the center and back again as new technology changes how we consume and share information. Often the winner incorporates/repurposes/remediates elements of the old into the new (the Internet, for example, uses text, and newspapers use more images, color and article summaries for Web influenced info snackers).

So as the Internet is pushing books to the edge of the mediacological ecosystem, book people are fighting back. The most prominent pugilist recently entering the fray is The Atlantic’s Nicholas Carr, whose article, Is Google Making Us Stupid?, revises the persistent argument that new digital media are dumbing us down. The thing I don’t like about this argument is that it assumes there are good kinds of aptitude and bad kinds, the classic-book-deep-thinking being a good kind of intelligence, and the being-in-the-moment of net surfing is bad. We need both.

Carr’s article is actually quite good and outlines how knowledge work is an extensions of Taylorism and the systematizing of work and thinking. Where I fault the piece is how it focuses too much on loss, and not enough on gain. Some of the major benefits of the information economy, which MIT new media guru Henry Jenkins refers to as Convergence Culture, are described by the following characteristics (BTW, I go into this in more detail in my book, Mediacology, ch. 8, “Media Lit’s Mediacological Niche”):

  • collective intelligence,
  • affective economics,
  • transmedia storytelling, and
  • participatory culture.

Consequently, Jenkins believes that in order to be fully engaged participants of convergence culture, students (and teachers) need to develop skills that allow for

the ability to pool knowledge with others in a collaborative enterprise (as in Survivor spoiling), the ability to share and compare value systems by evaluating ethical dramas (as occurs in the gossip surrounding reality television), the ability to make connections across scattered pieces of information (as occurs when we consume The Matrix, 1999, or Pokemon, 1998), the ability to express your interpretations and feelings toward popular fictions through your own folk culture (as occurs in Star Wars fan cinema), and the ability to circulate what you create via the Internet so that it can be shared with others (again as in fan cinema) (p. 176).

There is nothing stupid about these kinds of skills. Thus, I think the argument that the Internet makes one more shallow often ignores the other aspects of emerging cultural practices that are greatly needed and are deep in their own way. In particular, I find these latter skills necessary to develop strategies for sustainability, just as much as those cultivated by the isolated mind of the solitary book reader.

Still, I have to admit. I was depressed after reading the article because I felt that there really is too much to do, read, search, and write. The Internet compounds that. Upon reflection I thought some meditation would do the trick, because what I really needed was to clear my mind of books and the Internet. As Skype tells us, just breath.

Pirate’s dilemma redux

I think this video does a better job of explaining the Pirate’s Dilemma than the book. The material lends itself to an audiovisual medium, and can spread more rapidly via the net. I’m for the ideas in the book, but I found it a little too superficial and lacking in some good, wholesome theory. But I’m down with the concept, so let the video proliferate and multiply!




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Multimedia Curriculum

Merchants of Culture CDROM

Now available, Antonio's health and media literacy CDROM curriculum for youth of color, Merchants of Culture. This valuable resource contains dozens of video and print examples of how advertisers market harmful substances such as alcohol and tobacco to various niche audiences, including Native Americans, Latinos, African Americans, Asians, GLBT and Women. This is an excellent primer for introducing the subject of cultural marketing to high school and middle school students. This is also a great product for health professionals and councilors working in the area of prevention.

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