New Paradigm


12
Jan 10

Riffing on Rifkin: A vision to keep us focused

201001121754

Jeremy Rifkin is a monster– I don’t mean that in a bad way. He’s a monstrously prolific author and is on our side. I’ve relied on several of his books in the past, and I certainly look forward to reading his new tome, The Empathic Civilization: The Race to Global Consciousness in a World in Crisis. I’ve pasted a snip below, but do yourself a favor and read the whole article, which is a summary of the book’s thesis. It strikes me as a bit Utopian, so I’ll need to read more closely his assumptions when the book comes out. But frankly, I’m in need of some Utopian thought right now. Something about the tone and outlook of the piece feels right.

The book’s Website has an online reader that will let you read the whole book.

Jeremy Rifkin: ‘The Empathic Civilization’: Rethinking Human Nature in the Biosphere Era:

“Whether in fact we will begin to empathize as a species will depend on how we use the new distributed communication medium. While distributed communications technologies-and, soon, distributed renewable energies – are connecting the human race, what is so shocking is that no one has offered much of a reason as to why we ought to be connected. We talk breathlessly about access and inclusion in a global communications network but speak little of exactly why we want to communicate with one another on such a planetary scale. What’s sorely missing is an overarching reason that billions of human beings should be increasingly connected. Toward what end? The only feeble explanations thus far offered are to share information, be entertained, advance commercial exchange and speed the globalization of the economy. All the above, while relevant, nonetheless seem insufficient to justify why nearly seven billion human beings should be connected and mutually embedded in a globalized society. The idea of even billion individual connections, absent any overall unifying purpose, seems a colossal waste of human energy. More important, making global connections without any real transcendent purpose risks a narrowing rather than an expanding of human consciousness. But what if our distributed global communication networks were put to the task of helping us re-participate in deep communion with the common biosphere that sustains all of our lives?”

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11
Jan 10

Everything open and free

201001111559

I just came across this excellent mind map of the “all things open and free” from Michel Bauwens of the P2P Foundation. Truly amazing.

Via collectivate.net.

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31
Dec 08

Poverty (un)consciousness


Blog Action Day 2008 Poverty from Blog Action Day on Vimeo.

In my other life I’m a part-time DIY philosopher. So what follows is a short piece I wrote for Reality Sandwich (based on an earlier one I did for Blog Action Day- see video above) that deals with how think about poverty.

Reality Sandwich | Poverty (Un)Consciousness:

Sufficiency is a spiritual issue. Like the ideology of the capitalist system, are we always aspiring to a better, utopian future rather than being grateful for what we have? This is a core issues for well-being. I once participated in a “prosperity group,” which was a weekly gathering of friends (mostly folks from my yoga class) who wanted to read a “channeled” book, Creating Money, and to do the exercises together (it’s a great book, BTW). I realized rather quickly that most people in the group would never transcend their state of “poverty,” because they were spiritually impoverished. That is, they believed that their lives lacked sufficiency in that moment, and would always be trapped on the treadmill of negative thinking about their present state of being. I don’t mean this in “The Secret” kind of way in which positive thinking is your answer to wealth, but in the sense that we are constantly projecting into the world like a waking dream the innermost challenges at the core of our being. We constantly seek healing, and sometimes we externalize from our inner depths that which cannot be articulated by the egocentric mind.

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18
Dec 08

Did you know? 3.0

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1
Jul 08

The “stupid” argument, again

Is Google Making Us Stupid?:

For me, as for others, the Net is becoming a universal medium, the conduit for most of the information that flows through my eyes and ears and into my mind. The advantages of having immediate access to such an incredibly rich store of information are many, and they’ve been widely described and duly applauded. “The perfect recall of silicon memory,” Wired’s Clive Thompson has written, “can be an enormous boon to thinking.” But that boon comes at a price. As the media theorist Marshall McLuhan pointed out in the 1960s, media are not just passive channels of information. They supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. My mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles. Once I was a scuba diver in the sea of words. Now I zip along the surface like a guy on a Jet Ski.

Such is the lament of the bookish mind as it faces annihilation from the Internet.

Restating my mantra, media constantly go to war with other. They constantly compete for the center of attention by moving in and out of the periphery to the center and back again as new technology changes how we consume and share information. Often the winner incorporates/repurposes/remediates elements of the old into the new (the Internet, for example, uses text, and newspapers use more images, color and article summaries for Web influenced info snackers).

So as the Internet is pushing books to the edge of the mediacological ecosystem, book people are fighting back. The most prominent pugilist recently entering the fray is The Atlantic’s Nicholas Carr, whose article, Is Google Making Us Stupid?, revises the persistent argument that new digital media are dumbing us down. The thing I don’t like about this argument is that it assumes there are good kinds of aptitude and bad kinds, the classic-book-deep-thinking being a good kind of intelligence, and the being-in-the-moment of net surfing is bad. We need both.

Carr’s article is actually quite good and outlines how knowledge work is an extensions of Taylorism and the systematizing of work and thinking. Where I fault the piece is how it focuses too much on loss, and not enough on gain. Some of the major benefits of the information economy, which MIT new media guru Henry Jenkins refers to as Convergence Culture, are described by the following characteristics (BTW, I go into this in more detail in my book, Mediacology, ch. 8, “Media Lit’s Mediacological Niche”):

  • collective intelligence,
  • affective economics,
  • transmedia storytelling, and
  • participatory culture.

Consequently, Jenkins believes that in order to be fully engaged participants of convergence culture, students (and teachers) need to develop skills that allow for

the ability to pool knowledge with others in a collaborative enterprise (as in Survivor spoiling), the ability to share and compare value systems by evaluating ethical dramas (as occurs in the gossip surrounding reality television), the ability to make connections across scattered pieces of information (as occurs when we consume The Matrix, 1999, or Pokemon, 1998), the ability to express your interpretations and feelings toward popular fictions through your own folk culture (as occurs in Star Wars fan cinema), and the ability to circulate what you create via the Internet so that it can be shared with others (again as in fan cinema) (p. 176).

There is nothing stupid about these kinds of skills. Thus, I think the argument that the Internet makes one more shallow often ignores the other aspects of emerging cultural practices that are greatly needed and are deep in their own way. In particular, I find these latter skills necessary to develop strategies for sustainability, just as much as those cultivated by the isolated mind of the solitary book reader.

Still, I have to admit. I was depressed after reading the article because I felt that there really is too much to do, read, search, and write. The Internet compounds that. Upon reflection I thought some meditation would do the trick, because what I really needed was to clear my mind of books and the Internet. As Skype tells us, just breath.

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3
May 08

Imaginal cells

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21
Feb 08

Shift happens

An exciting new documentary project that highlights an emergent global culture and its core values for change. You can get involved by visiting the site and sharing the video.

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5
Dec 07

The Story of Stuff: the lunacy of a linear system in a finite world



A teaser for The Story of Stuff (above)

Annie Leonard’s brilliant deconstruction of our life with stuff. From extraction to the dump, this is probably the clearest and most concise breakdown of the world that was created for us. It includes an amazing analysis of how media play such a crucial role in the global linear system of production and waste. The animation stresses the importance of reinforcing nonlinear ways of perceiving our relationship with the world. In other words, in order to grasp the importance of the kind of system Annie discusses, we need to learn how to think in a more circular fashion.

You can view the whole thing here, and please spread the word. This is paradigm shattering brilliant.

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28
Oct 07

String theory in two minutes

Thanks Spiro!

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6
Oct 07

A 21st century library

Prelinger-1

I’ve been reading Everything is Miscellaneous, which is a great primer on how all the crazy categorization schemes that we see as natural (alphabetic, numeric), are not only contrived, but are falling apart because of information technology. So I was interested to come across this interview with Prelinger Library librarian Nancy Pearl. Rick Prelinger’s collection is at the root of the Internet Archive, a great “resource of human knowledge,” i.e. copyright free images, movies, lectures, software and a bunch of other cool stuff.

Creating the 21st Century Library — In These Times:

How do you think the digitization of books should effect how libraries manage their print collections?

In the library and document preservation worlds, there exists a concern that the growth of the digital environment will result in the end of print, and that books and newspapers need to be rescued from the digital future. I don’t believe that. Books as artifacts will always have value apart from their digital counterparts.

Yes, the online environment obviously offers mass dispersal into the world and that’s not possible in a print library environment. But part of our library project is about collapsing the polarization between print and digital, and looking toward a third way where a library can be a hybrid analog-digital space. Books are both retained and valued, and where a digital collection exists, maybe it allows more freedom with what the analog collection can do, because you can always do a keyword search of the digital collection. Maybe the benefits of one liberate the other.

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10
Sep 07

Flatland revisited


In my book I’m making the argument that media forms condition how we think, and the conditioning is so profound that it can prevent us from understanding other perceptual realms. For example the world of print literacy has led us to form a world that is characterized by certain ways of being that are different than oral cultures. Print and the alphabet are primarily from the left-brain and the oral/aural reality is right-brain and acoustic. I make the argument that it is easier for the the spherical thinking of the right-brain to integrate the left, than the other way around. As I was thinking about this I remembered that little book from high school, Flatland (available free at Project Gutenberg). I did a quick search and found these clips on YouTube. Yeah, I know they are a little cheesy but they make some good points about the difference of seeing via too specific a paradigm.

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5
Sep 07

Quotable: Carl Sagan

“We are one planet.”

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14
Aug 07

Existence is quite weird

Words by Alan Watts.

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14
Aug 07

Colonizing Earth

Mars-Trilogy

I hate re-blogging BoingBoing, but this item really got my attention. In case you haven’t read the Red, Green, Blue Mars trilogy by Kim Stanley Robinson, it is a great allegory about the various strategies a society can make to create a sustainable planet. It is the best ecological sci-fi series next to Dune that you will read. Consequently, I think the following article has a great idea, which is to reframe our world, as Bucky Fuller once did, as “spaceship earth.”

WorldChanging: Tools, Models and Ideas for Building a Bright Green Future: Colonizing Planet Earth:

We should have been colonizing Earth as though it were a planet with no ecosystem resources to exploit.

Look at the difference between what we do when we settle a new area on Earth, compared to what we’d do on a planet like Mars. On Earth we’d take advantage of the free air and water, ready-made soils provided by local fauna, pollination provided by the local bees, all to minimize the costs of building and maintaining our colonies. This process is documented expertly by Jared Diamond in Guns, Germs and Steel; he points out that the conquest of the Americas was really the invasion of one ecosystem by another, rather than a simple matter of moving human populations. North America is the greatest success story of European expansionism because its ecology was most similar to that of Europe, more than for any political or social factors.

On Mars most of those services are unavailable. Mars is the most attractive local planet precisely because it does have some services, most notably a 24 (and-a-half) hour day, potentially fertile soil, and ready water from underground sources. Still, that’s not much compared with even the Gobi desert. Our assumption on landing there has to be that the 24-hour day is about the only service we’re going to get. Everything else–from air to agricultural production–has to be provided by us.

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4
Aug 07

Postmodern times


A great animation and discussion on how the times are a changin’.

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19
Jul 07

A page from Leary’s Neurocomic

Leary-Comic

Yeah, I know Timothy Leary is a kook to many, but I think he was a sage of the times. This excerpt from a comic featuring his ideas, Neurocomic, has some interesting pyscho-grist to chew on. I’m not the biggest fan of tranhumanism, but I do take the idea of media as extensions quite seriously, so I think these little panels have a little to contribute to the concept. Additionally, I think it’s worth pondering the concept of Earth as a womb for human consciousness.

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7
Jul 07

Reggae, holograms, electricity, al gore: blogging live earth

The first Live Earth: The Beatles on BBC’s One World, 1967

I didn’t think I would find myself in front of electrically generated nerve pulses broadcast simultaneously across a globally networked world, but so be it. Live Earth has arrived. Electrical activism against electricity.

Nonetheless, I was impressed by one thing in particular: critics will scoff at the holographic version of Al Gore appearing on the Japanese stage (an image that faintly harks to Star Wars Princess Leia’s infamous distress call projected from R2D2), but it may be the first time a holograph appeared live on TV around the world. It may not have the artistic merit of “All You Need is Love,” which the Beatles performed in 1967 in the first ever live global broadcast by satellite, but it is a sufficient reminder that the holographic paradigm is infiltrating the mass consciousness. Why is this important? Well, as many people have commented concerning the shift in global thinking that is necessary for sustainable change, we all have to start seeing ourselves in relationship to everything else. Some believe the universe is modeled on the principle of the hologram, which simple means that all things contain elements of all other things. There is no separation between me and you. Finally, this is what media should be used for.

Anyhow, last week I blogged about the iPhone and my Web traffic quadrupled. So: iPhone, iPhone, iPhone! OK, with that said, It’ll be interesting to see what happens when I write “Live Earth.” I suspect our technological fetishes will outpace environmental activism for the moment, but as my short screed on the holograph points to, sometimes it’s important to look at the form of our technology as vastly more significant than its content (remember McLuhan’s famous aphorism: the medium is the message). During the broadcast I saw a commercial for a new Nokia phone which is being advertised as a computer, not a phone. I honestly doubt that anyone 20 years ago would have imagined that computers would converge with portable phones, but it is significant that this phenomena was not planned, but self-organized. Despite ourselves, we are connecting quicker than we could have ever have envisioned, and it’s due to a small piece of electronics that fits in the palm of our hands. Let us hope that it doesn’t also give us cancer.

Other thoughts as things develop:

* The best think about the broadcast are all the little films, infomercials and PSAs. I hope they find their way around the Web (and a cell phone near you). You can view them here. Unfortunately they will not let you embed the video. That is so 20th Century!

* Reggae is clearly the international vernacular of music and activism. How ironic that a remote island that has long been victim of the world’s most atrocious colonial practices (and still is as the documentary Life and Debt shows us when it uses Jamaica as a case study for the disastrous polices of the World Bank and International Monetary Fund) produced the most uplifting and powerful beats in the world.

* You want solutions? Click here for cool information graphics that demonstrate practical tips to alleviate climate change.

* As I watched Al Gore, I also thought about the anti-Al Gore, Dick Cheney, and how much he reminds me of a dinosaur. Then I realized that maybe he really is a reincarnated dinosaur trying to reclaim his ancestors who have decomposed into sludgy oil.

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24
Jun 07

U R an information pattern

RUDY RUCKER and TERENCE MCKENNA hash out time. H/T Spiro.

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24
Jun 07

Seven chakras of hip hop


If you read my article, The Fifth Element of Hip Hop, you may be interested in the above video as Black Dot deconstructs the chakra system.

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2
May 07

To remake the world

Paul-Hawken

I saw Paul Hawken give a talk at the 2006 Bioneeers conference, The Other Superpower (you can download an iPod version here). He recently scribed a book based on the ideas he presented called, Blessed Unrest. His basic argument, which is highlighted below in an article for Orion Magazine, is that there is a massive, unparalleled movement of unofficial organizations around the globe that are working for justice and environmental causes. To make his point during the Bioneers talk he made a video that listed all the organization names in his database and ran them like a movie credit roll. He said that it would have to play continuously for several days to run the entire list.

What he describes reminds me of the international day of protest when over ten million people around the world contested Bush’s efforts to attack Iraq. I recall how astonishing it was that so many people could coordinate on the same day in a singular voice to stop the war. Clearly these people were far more correct than the warmongering pundits paraded on television, and the fact that they could all do it simultaneously around the world on the same day still astounds me. So don’t give up hope, my friends. Please read Hawken’s book and article for further inspiration.

To Remake the World | Orion magazine:

Historically, social movements have arisen primarily because of injustice, inequalities, and corruption. Those woes remain legion, but a new condition exists that has no precedent: the planet has a life-threatening disease that is marked by massive ecological degradation and rapid climate change. It crossed my mind that perhaps I was seeing something organic, if not biologic. Rather than a movement in the conventional sense, is it a collective response to threat? Is it splintered for reasons that are innate to its purpose? Or is it simply disorganized? More questions followed. How does it function? How fast is it growing? How is it connected? Why is it largely ignored?

After spending years researching this phenomenon, including creating with my colleagues a global database of these organizations, I have come to these conclusions: this is the largest social movement in all of history, no one knows its scope, and how it functions is more mysterious than what meets the eye.

What does meet the eye is compelling: tens of millions of ordinary and not-so-ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.

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