The Prestige: an alternate time that is our own

The Prestige

Be forewarned, a movie about magic employs the principle technique of enchantment: misdirection. Thus any film claiming to be about magic has as its subtext the fact of the film itself, which is a carefully constructed illusion, just as any Hollywood motion picture about spectacle is ultimately self-referential (such as Gladiator being a veiled commentary on the studio system). Curiously, this year there have been two films that deal with fabricating reality, locating their narrative in Victorian-era 19th Century: The Illusionist and The Prestige. Both situate themselves at the early stages of media spectacle, a time when phantasmagoria—the predecessor of modern film—was a popular form of pubic performance that utilized the proverbial smoke and mirrors. That there would be a cultural curiosity about this nascent period of magic, performance and spectacle is not coincidental. As we are facing ourselves in a fully engaged mirror of mediation, we are innately curious about the origins of our societal identity crises as we encounter our interdependent relationship with media.

Of the two films, The Prestige is particularly relevant. The foreground of The Prestige is a war between two rival professional magicians. The background is the enmity between two magicians of a different sort: Thomas Edison and Nikola Tesla, the inventors of our modern electrical system. The film’s subplot concerning the life and work of Tesla (played by the quintessential space cadet, David Bowie, no less) alludes to the ambivalence the society had with new technology at the advent of electricity. One of the most repressed figures of modern history, Tesla, we may recall, invented/discovered alternating-current (AC) electricity, which competed with direct-current (DC) electricity championed by Edison. As the cliché goes, history is written by its winners, and it’s no wonder that Edison, a brazen self-promoter and showman, engaged in a number of public spectacles and dirty tricks to discredit his nemesis, Tesla. Edison publicly electrocuted stray animals to shock people into believing in the dangers of AC (one scene in The Prestige alludes to such a public war). Not coincidentally, Edison was one of the earliest innovators and promoters of moving image technology, something that eluded Tesla who preferred to experiment privately with this radical, newly harnessed energy. But even Tesla was known to be a bit of a show-off. When his studio was in New York he was known to entertain celebrity visitors like Mark Twain‘s entourage and dazzled them by conducting high voltage electricity through his body that produced an eerie aura, and used wireless florescent light tubes (one of his many inventions) that were powered as if by magic. Witnesses reported also seeing Tesla hold “balls of lightening.” Continue reading

Existential “in”-action figures Lost in thought

CharlieIt has been said that if you think you are watching a show about a bunch of plane crash survivors, you are watching the wrong show. The show in question, of course, is Lost. The surprise breakout on ABC is most definitely not your average program, and the one thing that keeps me interested is my view that Lost’s island is a metaphor for the mediated reality we find ourselves in. The island’s environment, inhabited by ghosts and “the others,” is like a dream space in which objects produce their own space, similar to the acoustic-like, all encompassing ecology of media where we currently live. The plane is our civilization, crashed, destroyed, in pieces. The survivors must learn to cope with their new environment, just as we have to adjust to ours.

My thoughts on Lost is spurned by the announcement by McFarlane Toys that it will be creating action figures based on the series. As you you can see from the prototype of “Charlie,” these will most likely be the most boring action figures ever, “action” being the misnomer of the century. With Sharpie in hand, looks like Charlie is the 21 Century equivalent of Rodan’s “The Thinker.” Most funny about the press release is the promise that we can own a piece of the show’s “mythology,” as if an ennui could be molded in plastic.

SPAWN.COM >> TOYS >> MOVIES >> LOST:

McFarlane Toys’ Lost Series 1 captures six fan-favorite characters from the series’ first season. Each 6-inch Lost figure comes with a detailed base and photographic backdrop, capturing an episode-specific moment in the character’s story. In addition, each package includes a detailed prop reproduction central to the character’s story, enabling fans to “own” a piece of the show’s mythology.


“Lost – The Complete First Season” (Buena Vista Home Entertainment)


“Lost – The Complete Second Season” (Touchstone / Disney)

Are we not men?

X-Men
Few films are as gratifying as X-Men: The Last Stand. The effects are seamless, plot complex, emotions driven and social issues nuanced and prescient. The movie as dream is utterly captivating, and since most will focus on the entertaining aspect of the film, I just want to point out a few social aspects worth noting.

The mutants are humans merging with nature; as ciphers for us, they are hybrids. Typically in sci-fi, hybrids are part machine. In the case of X-Men, the characters are elemental or animalistic. In a sense they are the earth force re-balancing the human realm, which at first resists the mutants and insists on instituting a policy of “curing them” (made possible by a genetically engineered serum). Unlike typical sci-fi, the conflict is not mediated by technology, but rather by biology (and bio-science). As the struggle ensues between the mutant factions, the battle goes mano-a-mano, albeit the group that harnesses the perfect balance between the forces of nature and human prevails.

As an example of “sustainable media,” the X-Men strikes an equilibrium between cinema’s tendency to obliterate nature through the spectacle of destruction (both in the act of making the film and symbolically), and to bridge the natural world through its fusion of electricity (a biological force) and communication. It eliminates the false barrier we make between the environment and media, for in our world, media is the environment, yet it has a hybrid quality like the mutants. Though few are willing to admit it, we in the high-tech world are cyborgs, but in a good sense. Our fusion with technology is not into a false world, but into one of complexity and hybridity. There are dangers, of course, due to the unsustainable paradigm of our collective operating system. Yet we also have an opportunity to leverage interdependence. As operators, each one of us has the ability to input new data into the system as it self-organizes. As Buckminster Fuller once said, on Spaceship Earth there are no passengers, only pilots. Just as the new beings in Xavier’s Academy for Gifted Youngsters learn to harvest their abilities for the collective good, so too can we not reject our powers, but embrace them for the evolutionary challenges that await us.

Note: the title of this post is not only lifted from my beloved Devo, but also from a chapter in an excellent book on film and ecology:


“EcoMedia (Contemporary Cinema 1)” (Sean Cubitt)


“Q: Are We Not Men? A: We Are Devo!” (Devo)


“Devo – The Complete Truth About De-Evolution” (Rhino / Wea)